In what year did the church recognize the earth as round? Flat Earth: not according to Pratchett
To the question In what year did the church officially recognize that the Earth is round? given by the author Elena Yarchevskaya the best answer is The verdict of the trial of Galileo was overturned by the church in 1972. And 20 years later, the Roman Catholic Church, represented by Pope John Paul II, recognized both the verdict and the process as a mistake.
On October 31, 1992, 359 years after the trial of Galileo Galilei, Pope John Paul II admitted that the persecution that the scientist was subjected to was a mistake: Galileo was not to blame for anything, since the teachings of Copernicus were not heresy. As you know, based on his observations of the sky, Galileo concluded that the heliocentric system of the world (the idea that the Sun is the central celestial body around which the Earth and other planets revolve), proposed by Nicolaus Copernicus, is correct. Since the theory was at odds with the literal reading of some of the psalms, as well as one verse of Ecclesiastes, which speaks of the immobility of the Earth, Galileo was summoned to Rome and demanded to stop her propaganda, and the scientist was forced to comply. Since 1979, Pope John Paul II has been involved in the rehabilitation of Galileo. Now, in one of the gardens of the Vatican, a monument to Galileo Galilei, the Italian physicist and astronomer, will be erected. Thus, the current ministers of the Catholic Church want to apologize for the errors of their predecessors and recognize the merits of the scientist.
In 1990, the sculpture " Earth"The artist, sculptor Arnoldo Pomodoro put a special philosophical meaning into his work. A smaller ball inside a large ball means the planet Earth - our planet, a large ball around it - the universe, which is inextricably linked with the Earth. Humanity, destroying the planet with its actions, destroys the entire universe, thus, inevitably leads to the death of itself.The surface of the ball is deliberately made mirror, so that everyone looking at it sees his own reflection, feels himself an integral part of the sculpture and, accordingly, the action depicted with it.
The ban imposed catholic church on the main work of Copernicus "On the Revolutions of the Celestial Spheres", was filmed much earlier - in 1828. Nevertheless, it lasted for more than two hundred years, which gave the right to many historians of science to assert that Rome delayed the spread of the main scientific truth among Catholic believers for two centuries.
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Glandodder
Connoisseur
(330)
Elena, you are in vain admiring. The answer is completely wrong.
The Church has never believed that the Earth is flat and therefore could never give up this idea.
The trial of Galileo had nothing to do with the shape of the Earth. There it was about whether the Sun revolves around the earth or vice versa, as well as insulting the Pope. Moreover, at the first trial, Galileo was acquitted and the future Pope was his lawyer. At the second trial, he was unable to prove the validity of his theory, which was based on false premises. For example, Galileo proved the rotation of the Earth around the Sun by ebbs and flows.
Answer from Segun78rus[guru]
Catholics or Christians in General? That in the Bible is still written lines about the round earth. That is, Christianity recognized the round earth before scientists came to this conclusion.
Answer from Alexey Nikolaevich[guru]
in 1979, if the sclerosis does not change.
Answer from Renat Zagidulin[guru]
1985
Answer from Janelle[guru]
not so long ago
Answer from Ivanov Ivan[guru]
And contrary to popular belief, the church has never gone into such matters.
The conflict with Galileo and the execution of Bruno had deeper causes - the assertion of the plurality of inhabited worlds...
Answer from Ivan jenev[guru]
Here is the hammer!
Indeed, quite recently, and everyone is taught how to live. The cathedral laws of a thousand years ago poke their noses, and they themselves did not even know that they were living on a ball flying in the universe.
A monument to the Italian physicist, astronomer, philosopher Galileo Galilei (1564-1642), whom the Catholic Church forced to refuse to support the hypothesis that the Earth revolves around the Sun, will be installed in one of the gardens of the Vatican. And today, March 4, in the Florentine Museum of the History of Science, which has genuine Galileo telescopes, the exhibition "The Tool that Changed the World" opens.
So modern hierarchs of the Catholic Church want to publicly apologize for the errors of their predecessors and recognize the scientist's contribution to the development of the exact and natural sciences, the British newspaper The Times notes.
Galileo was universal a scientist, the author of systematic scientific works, a professor at two famous universities in Italy and, to some extent, an opportunistic person, which is necessary for moving up the career ladder at all times. What are only the "luminaries of the Medici" - the satellites of Jupiter, which Galileo saw through the telescope improved by him and named after the Duke of Tuscany Cosimo II Medici.
Galileo not only demonstrated celestial objects through a telescope to his fellow citizens, but also sent copies of the telescope to the courts of many European rulers. The "luminaries of the Medici" did their job: in 1610, Galileo was approved for life as a professor at the University of Pisa with an exemption from lecturing, and he was assigned three times the salary that he received before. That did not prevent him from entering into various scientific disputes.
In 1632 was published Galileo's book "Dialogue on the two main systems of the world: Ptolemaic and Copernican". At that time, science was dominated by the Ptolemaic system of rotation of the Sun and planets around the Earth (the so-called geocentric system of the world), which was also supported by the Catholic Church. Galileo, on the other hand, justified the Copernican system and was accused by the church of having violated the Inquisition's order of 1616 to ban public propaganda of heliocentrism (a system of the world in which the Earth and planets revolve around the Sun).
And yet she turns!- allegedly exclaimed Galileo, forced to renounce his views, because at public hearings he could not provide any evidence of the scientific correctness of his views (by the way, the first true proof of the Earth's movement appeared in 1748, more than a century later from the time of Galileo). True, there is no evidence that Galileo uttered this phrase, which became winged - they say that the myth about it was created and put into circulation in 1757 by the Italian journalist Giuseppe Baretti.
The Inquisition took into account the declining age of the defendant and his humility, therefore freed Galileo from execution and imprisonment. He was sentenced to house arrest, and for 9 years, until his death, was a prisoner of the Inquisition.
Rehabilitation of Galileo studied since 1979 by Pope John Paul II. Under him, in 1992, the Vatican officially recognized that the Earth is not a stationary body and really revolves around the Sun. By the way, before the official statement of the Pope, the Italian Academy of Sciences filed a lawsuit for the official rehabilitation of Galileo Galilei and Giordano Bruno.
Monument to Galileo it is supposed to be installed near the building where the scientist lived while awaiting trial in 1633 - it was the apartment of the ambassador of Florence in the Vatican. The initiative to install the monument coincided with the launch of a large project dedicated to the 400th anniversary of the Galilean telescope (with a convex lens and a concave eyepiece). The celebration of this date, formally falling on 2009, will begin this year in four Italian cities - Rome, Pisa, Florence and Padua.
Elena Fedotova, based on www.Lenta.ru and other sources
Select the fragment with the error text and press Ctrl+Enter
“And yet she turns!” This phrase, according to legend, uttered by Galileo Galilei after the verdict of the Inquisition, was remembered by many in 1992, when the Vatican officially rehabilitated the great scientist. Speaking at a session of the Pontifical Academy of Sciences, John Paul II acknowledged the mistake that the Catholic Church made almost four centuries ago.
In 1981, the Vatican created a commission to review the Galileo case.
After 8 years, dad went to Pisa, where the great Italian was born.
And finally, the "heretic" was rehabilitated.
The history of the unequal struggle of the recalcitrant scientist with the Catholic dogmatists began in 1613. By this time, Galileo's letter to the abbot Castelli, in which he defended the heliocentric system of Copernicus, dates back. This document gave rise to a denunciation sent directly to the Congregation of the Holy Office, in other words, the Inquisition. On March 20, 1615, the Dominican Tomaso Cecini declared Galileo's views to be contrary to the Bible, because he dared to assert that the Earth revolves around the Sun. It seemed that the “first mathematician” of the University of Florence could not get away from the auto-da-fé. However, then fate turned out to be favorable to the scientist: one of the inquisitors, either out of laziness or thoughtlessness, did not see in the views of Galileo "a deviation from the Catholic doctrine." But less than a year later, the Inquisition declared the teachings of Copernicus heretical, and his works were included in the "index of forbidden books." Now in this story for the first time appeared sinister figure Roberto Bellarmino, head of the Holy Office. The fact is that the name of Galileo was not named in the resolution of the Inquisition. However, he was privately ordered to forget about the theory of Copernicus. Bellarmino himself assumed the burden of "explaining" Galileo his mistakes. In May 1616, the Jesuit cardinal published a letter to a scholar, in which he strongly advised "not to support or defend" the disgraced teachings of a heretic Pole. Galileo was forced to shut up. From under his brilliant pen until 1623, when Cardinal Maffeo Barberini entered the Apostolic throne, not a single line came out. The new pope, who took the name Urban VIII, was considered a friend. Encouraged by the changes in the Vatican, Galileo abandoned the "vow of silence" and wrote his famous "Dialogues on the two main systems of the world - Ptolemaic and Copernican." In this witty work, the scientist, in the form of a conversation between three interlocutors, outlined both theories of the structure of the Universe, presenting the views of Copernicus in the form of one of the hypotheses.
In 1632, after lengthy censorship delays, the book still managed to be published in Florence. But the position of Galileo, of course, could not hide from the gaze of Cardinal Bellarmino. In his "Dialogue" Catholic theologians also got it, whose point of view was expressed through the lips of one of the three interlocutors with the eloquent name Simplicio (Simple). Contemporaries saw in this character a hint of the pope himself.
The cup of patience of church dogmatists overflowed: on the personal orders of Urban VIII, the Inquisition called the 69-year-old scientist to Rome. Under plausible pretexts, Galileo tried to play for time, hoping that the inquisitors would leave him alone, but in February 1633 he was forced to appear in court. He was still hoping for something, trying to hide behind the walls of the Florentine embassy on the Roman hill of Pincio. But it was too late. In April, Galileo was taken to the palace of the Holy Office. After four interrogations lasting two and a half months, he renounced the teachings of Copernicus. June 22, 1633 Galileo knelt in public repentance in the Roman church of Santa Maria sopra Minerva. His "Dialogue" was banned, and he himself was officially considered a "prisoner of the Inquisition" until the end of his life. At first, he was really sentenced to imprisonment, but two days after repentance, the sick old man was transferred to the Roman palace of the Grand Duke of Tuscany Cosimo de Medici, who patronized the scientist. For some time Galileo was under the supervision of the archbishop of Siena, and finally, in December 1633, he was allowed to return to his villa Arcetri near Florence. Here, already blind, the scientist died on January 8, 1642. They buried him in the church of Santa Croce, not far from the crypt of Michelangelo. But even the Duke of Tuscany was not allowed to erect a tombstone over the grave of Galileo. Thus ended the first act of this historical drama.
Years passed, and the correctness of Galileo became obvious to many. However, it cannot be said that the Church did not react to this in any way. In 1820, the Galileo case was again brought to light.. Then the attention of Catholic theologians was presented with "Lectures on Astronomy", written by canon Giuseppe Settele, who adhered to heliocentric system. But even at that time, the issue of the admissibility of publishing this book was discussed in the Holy Office for three whole years. Finally, the publication of the lectures was personally authorized by Pope Pius VII. So the Holy See made it clear that the recognition of the fact around the Sun no longer undermines the church doctrines. However, there could be no question of any rehabilitation of Galileo then.
Voices about the need to restore historical justice were heard at the II Vatican Council (1962-1965). Radical hierarchs appealed to the mind of their colleagues in the hope that they would understand the whole unnaturalness of the situation. Frankly speaking, the verdict in the “Galilean case”, which was not canceled by anyone, compromised the Vatican in the eyes of the scientific world and the entire intelligentsia. In an effort to renew the church, the radicals demanded the official rehabilitation of the great scientist. But it took the election of Karol Wojtyla to the papacy for the solution of this problem to become practical.
On November 10, 1979, at the session of the Pontifical Academy of Sciences dedicated to the 100th anniversary of the birth, John Paul II remembered Galileo and made a sensational statement: “I propose that theologians, scientists and historians, in a spirit of sincere cooperation, subject Galileo’s case to an in-depth analysis and impartially admitted mistakes, no matter who made them." Thus, the pope decided to "remove the mistrust that this affair still breeds in many souls, opposing it to a fruitful agreement between science and faith, between church and world." In other words, the closure of the “Galileo case” was supposed to show the whole world that there is no contradiction between science and religion.
In July 1981, a special commission was set up in the Vatican, headed by Cardinal Paul Poupart, chairman of the Pontifical Councils for Culture and Dialogue with Unbelievers. Three years later, the secret archive of the Holy See for the first time "declassified" part of the documents relating to the trial of Galileo. By the way, they testified that the scientist was fatally mistaken when Pope Urban VIII appeared under the name Simpleton in the Dialogue.
The next important step was taken by John Paul II in September 1989, when he visited Pisa, the homeland of Galileo. But the point in this protracted history was put only at the session of the Pontifical Academy of Sciences. It happened like once a year 350th anniversary of the death of the great Italian (1992). Here are the words spoken at the session by Cardinal Poupard: “Having condemned Galileo, the Holy Office acted sincerely, fearing that the recognition of the Copernican revolution posed a threat to the Catholic tradition. But that was a mistake, and it must be honestly admitted. Today we know that Galileo was right in defending the theory of Copernicus, although the discussion about his arguments continues to this day..
So, the Catholic Church recognized the correctness of the verdict long passed down by history. But if we ignore the very fact of "posthumous rehabilitation" and turn to the arguments of the Vatican, we can make a number of interesting observations. Paul Poupart, not without reason, refers to the need to protect the "Catholic tradition". After all, the Galilean "Dialogues" appeared precisely at the time when the foundations of the Catholic Church were undermined by the ideology of Protestantism, which was experiencing the rise of the Reformation. Therefore, the zealots of the purity of faith “could not give up principles” and dogmas, which, in their understanding, were inextricably linked with Holy Scripture.
It is noteworthy that Cardinal Poupart emphasized the "sincerity" of the delusions of Inquisitor Bellarmino and at the same time questioned Galileo's arguments from the point of view of the latest achievements of scientific thought. This position received its logical conclusion in the speech of the pontiff himself. John Paul II recalled that in the time of Galileo it was impossible to imagine, for example, that the world goes far beyond solar system and laws of a completely different order operate in it. At the same time, the pope referred to the discoveries of Einstein. Naturally, all this has nothing to do with the question of the fidelity of the position taken by Galileo, the pontiff noted. This means something else: often, in addition to two biased and opposing views, there is a third - broader, including both of these views and even surpassing them.
What is the main conclusion of the head of the Roman Catholic Church? “There is no contradiction between science and faith,” he said. - The "Case of Galileo" has long served as a symbol of the church's rejection of scientific progress and even its dogmatic obscurantism, which is opposed to the free search for truth. This myth has led many scientists to sincerely believe that the spirit of science and its research ethics are incompatible with Christian faith. Such a painful misunderstanding was interpreted as evidence of the opposition of science and faith. The clarifications made as a result of recent historical research allow us to assert that this painful misunderstanding is now a thing of the past.
It took the church 359 years, 4 months and 9 days to admit its error. “So much time! Amazing! - exclaimed the famous Italian astronomer Margherita Hack. - But even more scandalous and ridiculous is the fact that the commission of the Vatican took 13 years to reach a verdict! For centuries, scientific truth triumphed in the end even without the permission of the church...” Well, it seems that relations are far from idyllic.
While chatting online, I came across something. To such a fierce facepalm that there is simply no word, not a single one. Facepalm looks like this: “The Vatican only recognized in 1992 that the Earth is round”. A short check showed that this phrase is widely circulating on the Internet.
And shame on my gray head: I have already owed my colleagues in Sherwood Tavern for half a year a post on the topic “The Black Legend of the Middle Ages” - a chronological table on the topic of the development of science. However, although that post is not ready, the sketches are enough for it to make a brief squeeze on the topic of the needlessly cursed Vatican; not that I was especially sick of his reputation, but whoever my friend or foe is, the truth is still more expensive.
I’ll make a reservation: when I see such things, at first it seems to me that it’s not worth talking about them: normal people already know the truth, but you can’t prove anything to crazy people. But over time, I began to understand: even normal people don’t always have somewhere to find out, or it just doesn’t occur to them to check what they hear. Therefore, it is necessary from time to time to prove what is already known. And also normal people sometimes they even want to talk about what they know well. So let's talk.
Page from the medieval book "L'Image du monde" ("The Image of the World") with an illustration depicting round earth. The book was written by Gauthier de Metz c. 1245, was very popular and was translated into many languages. The illustration belongs to a 14th-century copy.
So. Medieval European science (or better to say - scholarship), starting at least from the 8th century, considered the Earth round(more precisely, spherical); this does not mean that no one ever considered the Earth to be flat, but after Bede the Venerable (canonized by the Catholic Church and recognized as a teacher of the Church) and his work “On the Nature of Things”, where round earth and climatic zones, it became indecent for a scientist to talk about the plane of the Earth. For the believer - too (in those days there were no unbelieving scientists). I note that in Russia the idea of a flat Earth lasted longer, but did not completely dominate the minds.
“If two people go from the same place - one to sunrise, the other to sunset, they will definitely meet on the other side of the Earth” (Brunetto Latini, XIII century).
For example, few people are interested in Bede and medieval science these days. But let's take those events that were diligently covered (and consecrated) in school textbooks, that is, Copernicus-Bruno-Galileo. The main engine of the plot is the confrontation between the systems of Copernicus and Ptolemy. Ptolemy! And his system represented a round (!) Earth in the center of the universe and celestial spheres around it. That is, in order to understand and prove the delusional statement that gave birth to this post, it is enough to remember the limited and one-sided (in this matter) high school course.
What happened in 1992, by the way? And it was that the Vatican recognized the condemnation of Galileo as a mistake. But Galileo was judged not for the round Earth, but for its rotation around the Sun and its own axis, and this is a completely different subject. In addition, it can be noted that rehabilitation is not a matter of science or cosmology, but of jurisprudence ... by the way, do you know that the rotation of the Earth was scientifically proven only a couple of centuries after Galileo?
But we have a new law: bloggers will be obliged to check the accuracy of published data ... I'm only afraid that such blunders as about the round Earth cannot be eradicated by any law.
As you know, for a very long time scientific world argued that the earth is the center of the universe. There was no evidence for this theory, and they relied entirely on blind faith. In this regard, it is not much different from religion.
Galileo lived during this period of history. Since childhood, he was interested in mathematics. He later received and became a professor of natural sciences. He made changes to telescopes and even invented his own, which was better than his predecessors. Galileo discovered several laws of inertia. He was able to use his telescope to discover four satellites of Jupiter. The Roman College recognized these discoveries of Galileo.
But not all of Galileo's discoveries went so smoothly. The Catholic Church rejected Galileo's claims that everything exists according to its own specific laws, most of which people have not yet discovered.
Over time, the whole scientific world joined the opinion of the church. Scientists argued that one should not draw conclusions based on what is seen in telescopes, since they can distort reality. One of the bishops even claimed that the stars seen through the telescope were optical illusions, and in fact Galileo inserted something into the lenses. Galileo saw mountains on the moon through a telescope and concluded that celestial bodies cannot be spheres. And the priests objected to this that the Moon is in a crystal, and if the mountains are visible, then they are inside a glass ball.
Having stumbled upon the writings of Nicolaus Copernicus, Galileo was able to prove his theory that the Earth revolves around the Sun. By this he provoked the persecution of the political, scientific and religious world.
The position of the church was twofold. On the one hand, they did not recognize the views of Copernicus, but used his discoveries to calculate dates, for example, Easter. And officially the church recognized Aristotle's theory that the Earth is the center of our Universe.
Scientists also used the discoveries of Copernicus, but did not officially recognize him, fearing harassment by the Catholic Church.
Galileo, unlike them, on the contrary, tried to attract the public to the discoveries of Copernicus. He wrote to Italian so that ordinary people can understand his discoveries and those of Copernicus. The Catholic Church began to accuse Galileo of blasphemy and challenging the Bible.
Galileo argued with the bishops, and convinced them that the Word of God does not teach how heaven is arranged, it only tells how to get to heaven. It was a conflict with the Catholic Church, which ended only 350 years later, when the Church officially admitted that they were wrong.
In 1623, the situation for Galileo changed. Pope Urban VIII came to power. He was a reflective man and sympathetic to Galileo. This led to Galileo getting an audience with the pope.
In 1632, the book of Galileo was published, but, oddly enough, immediately after that, the pope ceased to admire the scientist. And another wave of inquisition hit Galileo. The 70-year-old Galileo was accused of conspiring to produce this book. Galileo, in his defense, said that in the book, he criticizes the forbidden discoveries of Copernicus. But in fact, in the book, Galileo provided evidence for the theories of Copernicus. Therefore, all Galileo's excuses were useless.
As a result, under the threat of torture, Galileo renounced his discoveries, recognizing them as heresy. There is a legend that after a public renunciation, he stamped his foot and uttered the well-known phrase: “And yet it spins!”
Galileo was sentenced to prison for the rest of his days. He spent 9 years in prison until his death. As time passed, the ban on the works of Galileo was lifted. In 1979, Pope John Paul II acknowledged the guilt of the church in relation to Galileo.
Unfortunately, due to the attitude of the church towards the discoveries of scientists, many do not consider the Bible to be a serious book. But people who have read the Bible understand that what is written in it about our Universe and the Earth does not contradict the discoveries of Galileo and Copernicus, but rather confirms them.
Atheist scholars cite the conflict between Galileo and the church as an example of how religion suppresses science. But, it is important to understand that misinterpretations of the Bible, and not the Bible itself, diverge from the facts. And in the case of Galileo, Catholics in the Middle Ages opposed Galileo not with the Bible, but with the theory of Aristotle.
Video: "Galileo Galilei. Project Encyclopedia"
